Heaven, Hell, and other poor settings
May. 11th, 2012 09:50 pm"First he had a little soup and then he had a little tea. Then he wound his watch and said now he was done with time and had to turn to eternity."
I quote from memory, but this particular description of a death bed neatly encapsulates the problem with using Heaven or Hell as locations, because stories are wed to time, because they are wed to change.
C. S. Lewis's The Great Divorce perhaps came the closest to managing a story outside time, because it is very clear that most of the Ghosts are going to stay damned, but the context is a chance to change, and one of them does take it. (And the scene where Lewis tries to depict for a moment the reality of the matter is the weakest part of the book.)
Other books, usually set in what is called Hell, tend to depict it as a place where change is possible. Even reform and escape. Sometimes it is obviously and blatantly a misnomer to call it Hell at all: in both intent and effect, it's Purgatory.
Though I have read a work set with a Chinese Heaven and Hell, both of which are just waystations where you hang out a bit before you come back for reincarnation. That works. It's trying to pull off a final Heaven and Hell that complicates life.
I quote from memory, but this particular description of a death bed neatly encapsulates the problem with using Heaven or Hell as locations, because stories are wed to time, because they are wed to change.
C. S. Lewis's The Great Divorce perhaps came the closest to managing a story outside time, because it is very clear that most of the Ghosts are going to stay damned, but the context is a chance to change, and one of them does take it. (And the scene where Lewis tries to depict for a moment the reality of the matter is the weakest part of the book.)
Other books, usually set in what is called Hell, tend to depict it as a place where change is possible. Even reform and escape. Sometimes it is obviously and blatantly a misnomer to call it Hell at all: in both intent and effect, it's Purgatory.
Though I have read a work set with a Chinese Heaven and Hell, both of which are just waystations where you hang out a bit before you come back for reincarnation. That works. It's trying to pull off a final Heaven and Hell that complicates life.
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Date: 2012-05-12 04:21 am (UTC)I mean, what is the purpose of eternal punishment?
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Date: 2012-05-12 11:26 am (UTC)no subject
Date: 2012-05-12 01:56 pm (UTC)no subject
Date: 2012-05-12 04:08 pm (UTC)no subject
Date: 2012-05-12 11:05 pm (UTC)no subject
Date: 2012-05-12 01:28 pm (UTC)no subject
Date: 2012-05-12 08:29 am (UTC)Though you would still have to deal with the problem of depicting a superlative, which honestly I think might be even more difficult. It's bad enough trying to write a character who's incredibly smart. But trying to portray a state of ultimate bliss or misery, without being cliched, trite, or simplistic, while capturing a sense of the numinous? Not easy.
I think this is somewhat related to the reason why fantasy often depicts angels and demons as just super-powered people (or monsters) with wings or horns. Angels and demons as actually described in traditional theology are so alien and extreme as to be really, really difficult to insert in a story.
no subject
Date: 2012-05-12 11:30 am (UTC)What do you mean? It's much harder to write you normal people...
Seriously, though, the little bit of writing I've actually done focuses on smart people. Average people have flaws and you start second-guessing any mistake or oversight an "normal" baddy would make.
Of course, then you end up with stories, like Detective Conan, where the world is populated with super-smart janitors who come up with elaborately complex schemes, except for one mistake.
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Date: 2012-05-12 01:30 pm (UTC)People's ability to conjure this up convincingly is not great, since if they could think like those characters, they would be as smart as them.
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Date: 2012-05-12 04:13 pm (UTC)no subject
Date: 2012-05-12 10:29 pm (UTC)no subject
Date: 2012-05-12 01:44 pm (UTC)no subject
Date: 2012-05-12 12:00 pm (UTC)The same in Indian culture (Hindu, Jainist or Buddhist) and generally Buddhist culture.
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Date: 2012-05-12 01:31 pm (UTC)no subject
Date: 2012-05-12 02:03 pm (UTC)- humans
- gods (devas, motivated mostly by pleasure)
- asuras (demi-gods motivated mostly by anger)
- animals
- hungry and thirsty ghosts
- beings in hell
There are not necessarily understood as places but frequently they are assumed to be transitory mental states. So, yes, a hell is like purgatory in Christian mythologies.
Here is Kobayashi Issa (1763-1827) series of haiku on this topic:
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Date: 2012-05-12 02:47 pm (UTC)no subject
Date: 2012-05-12 10:19 pm (UTC)no subject
Date: 2012-05-12 11:08 pm (UTC)no subject
Date: 2012-05-12 10:26 pm (UTC)But yeah, in general I think it's easier--and I prefer--stories that are set in time, in this passing world, or some other world, also passing. If I have to encounter eternity, I want it only in a momentary experience, just a flash or glimpse. Paradoxical.
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Date: 2012-05-12 11:31 pm (UTC)