marycatelli: (Dawn)
Some fantasy patron saints are already given. St. Cyprian against witchcraft. St. Anastasia Pharmakolytria against evil potions.

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marycatelli: (Galahad)
In fact, it will. 

The hero realizes that those who took over his childhood village were in cahoots with the necromancer, but has no evidence.

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marycatelli: (Dawn)
It's a bit fun choosing saints in a high fantasy setting.

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marycatelli: (Cat)
was looking at a list of RPG gods and thinking, this list is very like actual pagan gods. You have everything from deities that are next things to abstractions all the way to humans who've undergone apotheosis. So what was bugging me about it as a representation of paganism?

Maybe it was the myths. They were a bit thin (there's not that much scope in a rule book) and consistent, but after all it was a world where the gods could keep the stories straight. . . .

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marycatelli: (Cat)
One big problem with clerics in D&D is their name.   A cleric is a position in a church.

Now, it's possible that all adventuring clerics have a sinecure in the original sense -- "without cure."  That is, a priest serving in a capacity that does not involve ministering to the faithful, with the sacraments.  Obviously, this could be a very hard job, not the current sense.
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marycatelli: (Cat)
One of the advantages of keeping your metaphysics off stage is that it allows your characters to debate metaphysics without some of them looking like fools. But one of the disadvantages of that is that they need some metaphysics to argue. Which ought to harmonize with the religion as practiced.

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marycatelli: (Default)
The thing about superpowers is that it's hard to project them too far back in time unless you want to change the world. Alternate history is generally close enough to history that you can recognize it.

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marycatelli: (Reading Desk)
To be read here.

Ancient Mediterranean, mostly, medieval, and pop culture. But fascinating. Particularly the Practical Polytheism series, starting here, that starts with a gibe against D&D that I can only back up entirely.
marycatelli: (Default)
So in the  story, years pass as the heroine finishes growing up.  

And she's in a situation where they would celebrate festivities, even with more religious emphasis than most places.  So what is there?

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marycatelli: (Architect's Dream)
Was pondering the history of the Gamelit priests of nature, whom a D&D world would play as druids, even if it did require substituting wild shape with other nature powers. (There's more of a continuum between them and the ordinary sorts of clerics than in the game.)

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marycatelli: (Default)
Took a while to notice that if the Gamelit world allows no shape-shifting of any kind -- that kind of puts a damper on the druid class.

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marycatelli: (Galahad)
 In both countries, it is well-known that it is forbidden to use divine magic when more mundane means suffice.  You don't use create food when you can buy it from cook shops, or even farmers.  

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marycatelli: (Rapunzel)
Was reading a meme about fighters being useless with high-level wizards. . . .

In reality, of course, your D&D world would be RIFE with anti-magic and counter-magic magic. Magic resistance and magic immunities.

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